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Conflicts between genders and / or generations? Acting

I must say that when I read the article by Luke I had two impressions: the first confirmation that a blog with him to ask ourselves is essential to shorten the paper and go to the response speed of a text message.
And the second that when you are thinking out loud you want to talk, as a major "brain storming" invite the whole community in virtual reality (virtual reality so that it is not) to a path of shared public space thing that a newspaper can not do.

I say this because today more than ever the idea of \u200b\u200bcrossing the many communities on the net "trying to tell them not to forget (as it says in fine luca His piece) "of a generation that was born for the first time with a precarious existence as a condition for starting and then not to be identified more with their work or their community as the twentieth century tells us that melts but its essence, their passions in the thousands of tunnels that offers the Web tells us something new.
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The search for identity that is no longer building, research, but a hastily consumed continuously. Luke says they lived from day to day I'll add one lives hanging in there waiting for something that shakes a momentary tear, rupture, shock.
As a fast-food relations in which gestures, actions, movements are deprived of a collective sense change and therefore wishes to be followed by a transgression to be consumed.

A disintegration of the emotions and desires that turn bodies into objects and relations and affections as a waste of time because out of a logic of production "and you give me something in return?".

Without a particular view of the world, without a value of differences but a search of the morbidity and sharing that animal becomes (see bullying or night patrols hunting for Migrants) and all within the logic of the friend- enemy together generations no longer points of view confront each other, mingle and maybe turn it becomes totally different.

Why is not often that our own peers do not make a political path of liberation and affirmation of the self but rather a sort of therapy? How to say I'm wrong, I feel so unsatisfied I attend my collective / club to be less bad. Becoming a public vomitatoio type circle of Alcoholics Anonymous and instead just very frequent in our party. And it is typical that a double clash between generations and genres. Today we risk a normalization of politics with respect to the shock of recent years, a return to business professionals and militonti (which no longer exist or almost) and then to those who can afford to do politics. Above all, a total breakdown and then a real collision with a policy Asexual that expels women and LGBT movement and the younger generation (defined as having different practices) from the official policy.

often assume the guise of neuroticism and loneliness trying to crush each other. Pain and alienation that produce destruction and self-destruction as a sign of life. Of there and then you delete an affirmation of their identity.

The anti-globalization movement took it all in, especially that left a large and widespread that it no longer as strong as pre-established identity in the twentieth century but choose to pass through the spaces. Activism and militancy characterized the last years in Italy.
means having as many cards in your pocket or not but especially as a feature in common to have several different places to attend, but common goals. Traditionalists will be bad for the comparison but the thousands of possibilities to live on the web (now often a student procession if it works or if you see him on MSN all the boys and girls in the days before they speak to each other in chat means that the thing is running) means more or less explore the places where to meet for socializing and learning. The boom of the blog tells us in summary (to return to what Luke says) that they can tell the world to declare your existence, as once the boys met at the "wall" of their neighborhood today, "aims to peck" us if it gives the on-line. And as more
distinguish between public and private? Good question. And above all this in the body that is the end?

As Luke says if you do not change the spaces when and how the current organizational forms of politics the only thing we can do and recompose (perhaps) the political generations who have gone before ejecting done everything now revolves around to us and should instead be the starting point for the construction of a new left.

Daniel Licheri

Bluetooth Using My Phone As Mic

generational conflict from the left, in society, Left Unconscious

has opened a conflict between generations acted, perhaps for the first time since the previous generation to the next. This past week the letters addressed al IlVenerdì: un padre accusa una figlia, non sua, di “aver avuto troppo”. Qualche settimana fa Panorama usava l’intera copertina per accusare la “Generazione degenerata”, quella dei ventenni, descritti come alcolizzati, dediti a rapporti sessuali frugali e di gruppo, drogati, psicolabili, writers (usato come sinonimo di Pericolosi Devastatori) e se qualcuno vuole aggiungere: prego. All’elenco aggiungerei i vari Porta a Porta sul “caso Garlasco” di turno, in cui i protagonisti siedono rigorosamente nel pubblico. Si rivolge loro qualche domanda, mai che possano esprimere pensieri articolati. L’amnesia del conduttore rispetto alle vicende del figlio non è fatto secondario. Così For an entire generation, you can use the adjective of: degenerate, and at the same time say, "clearly except my son and my grandchildren." The mechanism, I will walk the similarity of forced migrants is used for "all criminals! except my caretaker. " In order to dispel ambiguity tell right away that I do not speak of the riverbed of the policy in which the clash between generations, his spokesman Enrico Letta. Certainly not lacking even among those in politics, especially on the left, but it is a reflection of a communication gap between generations through the company as of subcutaneous fevers.
sure is that my generation, like society, a generation is dissolved, broken or as he said Niki Vendola with a "comminuted fracture". He lives a fast communication on the screen of a cell or between the beats of a chat. We live for the incorporation of the reports lived through much of the media. We lose the perception of the consequences of our body in contact with the degl'altri and while we film it all with the webcam. Perhaps it is the need to recognize ourselves, find ourselves. Stop, shoot, capture parts of ourselves in time. This is true not only for the brutality with which the newspapers talk but also for the thousands of movies, which are overwhelmingly traceable on YouTube. We need to tell us not to lose ourselves, for this reason we live streams of consciousness on the blog. This is the generation poised permanently marked by an insecurity that becomes the "living hand to mouth." Where you lose the perception of continuity of time. Understood not only as the precariousness of work, but that has become synonymous with haste and timeliness. We precarious identity is constantly being redefined. We are the generation in which the identity of each lost points of reference data once and for all. It is a quest for identity that never ends.
We're now in the left that seeks to reconstruct a complex and collective identity. On the left is united today we have the ambition to ricostruire le sinapsi nella frantumazione della società altrimenti l’unità è confinata solo tra chi fa politica nei partiti, ad oggi, solo una minoranza. Ho vissuto sia gli “Stati Generali” di Milano sia l’Assemblea della sinistra sentendomi testimone, insieme a pochi altri, di una generazione politica che qualche tempo fa animava il movimento pacifista e contro la globalizzazione e che oggi sta sui territori a riappropriarsi di pezzi della propria esistenza. Credo, che dovremmo tornare ad agire noi, da sinistra, il conflitto generazionale. Pena: lasciarlo alla destra. Basta dare un’occhiata ai siti web dei movimenti studenteschi neofascisti in cui lo scontro con la generazione precedente viene piegato a scontro con la generazione del Sessantotto-Settantasette, ovvero: nuova generazione contro generazione dei “professori comunisti”. Penso al conflitto generazionale inteso come: riconoscimento di una differenza portatrice di uno sguardo sul mondo, una lettura delle cose che accadono differente solamente perché è quella di chi oggi vive nel presente la sua storia. Conflitto generazionale come “agire la differenza”, insieme ad altre differenze, per scongiurare la Sinistra come soggetto neutro senza sessualità e senza età.

Luca Stanzione