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We are guilty, sometimes conniving: let's talk here in this Blog

"Proposal of the men left. S compare, in so many, starting with the leaders on the ongoing civil war against women.
to take responsibility as the male gender. And begin to disarm cohabitation, conflict, hatred , loves. "

There is a mass violence, civil war consumed out of sight of the media and institutions. A violence that we can not know the accuracy of its size but for which we can not know the victims because they live with us, we answer the phone for any call center, they see our grandmothers, are our grandmothers and mothers. On 24 November, the women's movement come to the streets of Rome to subvert the compulsion to repeat the daily violence against their own kind. At the same time a few days before the government has wrapped up the zero tolerance of any crime by the same degl'altri. A woman is raped and we talk about migration and expulsion. Tortured children in classrooms and discussing bullying. Tried father and brothers of the girl killed in Brescia and the topic is only Islam. You never have the courage to say that all are men and that we are men and that between us and them is a common trait. Yet it seems that violence against women is written, stories, photographs, cited in speeches like a terrible incorporeal massacre. In which the offender is never discussed. It's like being in the country of Oran of Camus in which the plague may suddenly take but do not know who the cause. Perhaps the expression of late November, is an opportunity to collectively take responsibility for the war against women as a whole male gender. We are guilty, at times, complicit. Someone could get out, tell us that the sins of someone can not be generalized. True, but let's take a moment to think. How can such a phenomenon of mass violence in one direction by men against women? How can an epidemic of rampage that attests to the gender-based violence in the leading causes of death in Europe? The policy has so far been able to give only "biographical solutions to systemic contradictions" with the result that one is hit and justified, morally harmful everyone else. Now that we're on the left should have the ability to have other answers, other. Who says alternative to this world, left, simply "mate" has a duty not only to make appropriate legislative instruments to field but right now an alternative culture of gender relations and inform him of public lives and private lives . But here we have the courage to tell us if it is true that our speeches reflect this objective we have never discussed in depth, systematically. The danger we face the patriarchy-violence link individually. But time is running out, the war continues. The men left behind is terrible. For this reason we proposed the opening of the virtual agora for debate in which we invite the day of 24 November to take all the men on the left to begin to disarm partnerships, conflicts, loves, hates.

The comments here are free to anyone who can intervene, then let down!

Licheri & Luca Daniel Stanzione (From "Liberation" 11/22/2007)

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Left: Plural and Gender

The perception of being part of the male gender is not an obvious step, talvolta la si raggiunge attraverso un fatto traumatico, allora sei costretto a chiederti come sia possibile essere uomini esattamente come quei padri, fratelli, fidanzati, amici che fanno della violenza contro le donne il loro saluto di tutti i giorni. Amare una donna e sentirsi raccontare che con la stessa giustificazione le veniva usata violenza può essere la leva iniziale per porsi domande sulla propria sessualità, sul proprio genere, sulle modalità con le quali si entra in contatto con i corpi delle altre e degli altri. Assai più complicato è sentirsi parte di quel genere "causa di disagio" per le proprie simili di cui ha scritto Lea Melandri su questo giornale. Ulteriore difficoltà pensare di collocarsi tra coloro che in termini classici call "exploited", "subordinate", "oppressed" and be at the same time the genre agent of oppression. Described as "comrades" and realize they can not bastare.Oggi, September 30, at 11 am in Rome, at the National Directorate of the PRC, the Young Communists of the male gender will kick off a path of discussion so far untested, born ( between ambiguity and laughing) during the national camp in Sapri: "From De-Generation to Gener-Action Re-male". The beginning of a journey that we bring out the paradox that violence against women, which appears in the media with her face only marginal, and the public of the rape, which too often has seen victims or neo-adolescent girls, is a fact that concerns only the female gender. The paradox is that while the second leading cause of death in Europe for women is domestic violence, gender and accuses the other of a structural phenomenon of striking dimensions, politics, and male gender perceive phenomena as facts of violation regarding the individual deviance and everything seems to be confined to the chapter summary of crime like the theft, or murder as a settling of scores. The mere existence of a movement, then a collective reaction to conflict is a sign that it is not certain of deviance.

The meeting today will start to experience a budget twice as spokesman (a man and a woman) that our organization has chosen during the last national conference, but also arises from the need to put a theme at a time of reorganization of the political left. The theme is this: While we strive for an alternative society, think of the passing of neoliberalism, considered equally important and intrinsically linked to civil rights and social rights is not enough, unless we set ourselves the goal of subverting the tone of relations between the sexes. The objective of killing the patriarchal totalitarianism, which has no class distinction. We believe that this is a debate that now has to flood the left. On October 20 we will be in place between those steps knowing that the left begins to muoversi.La depth of the various platforms that are being expressed around this time tell us that on October 20 assumes the character of a turning point for the left in this country. Editorials in newspapers from distant promoters incense the date as the baptism of a new left unity and plurality. We'll be there, which clears against a precarious relations between the bodies, returning to feed the addiction of new generations of the family's departure, so that it assumes more and more, the characteristics of a real social safety net. An insecurity that fuels the creation of a welfare familistic and it portrays the family - that declined in the singular, nuclear, heterosexual, bonded by marriage - as the only certainty abruptness of the changes in the life of each and then only subject to which the state allocates funds and legitimacy. But if the moments after that date and will be dedicated to what is left, we mean what we think. We, a subject, not only of the transformation of this society to another, that to be truly alternative is the same way against the pervasiveness of the ideology as warping of human relations, and the rule of a kind sugl'altri . Defeat is the one does not automatically defeat the other. With immediate mobilization must hold together these two major issues knowing that the way of struggle are very different but one can not be more important and visible than the other. This conflict, for its scale, its difficulties of construction, it is as radical as that class, because it attacks the roots of society we want to transform, we do not think you can put some all'artifizio intellectualism, to references in the moments Congress, the "conference". We will launch an appeal to the left at the time of its reorganization because we can pose the problem that the manner in which we'll be together can not be neutral. Be able to choose a left alternative all'imputridimento cultural life that leads to the crime of violence against women by rooting for a incriminato contro un altro senza leggere quanto di noi c´è sulla scena di quel delitto.

Daniele Licheri & Luca Stanzione - (Pubblicato su "Liberazione" del 5/11/2007 )